What is omnipresent?

Ubiquo comes from the Latin ubique, which means “everywhere”. The concept is primarily used as an adjective attributable to God that indicates His ability to have a simultaneous presence everywhere at the same time.

Ubiquity, therefore, is linked to omnipresence. This quality is attributed to divine entities and, as far as religions that only believe in a single deity are concerned, it is a perfection proper to God. This quality of God, added to omnipotence (absolute and unlimited power), generates a theological problem known as Epicurus’ Paradox by the Greek philosopher who enunciated it. This conflict argues that if God is everywhere and his power is unlimited, there should be no evil on Earth.

This situation implies one of the most important divisions between deist religions (which claim that God’s action is limited to the creation of the universe) and theists (which consider that divinity acquires a more active role). Christianity, for example, resolves this issue through free will, which asserts that God has given people the power to make their own decisions. Therefore, the existence of evil obeys human actions. Another conflict of God’s omnipresence arises with hell. If God is everywhere at once, He must be present in hell, which poses a problem for logic. The ubiquitous adjective is also used to name the individual who pretends to observe everything and who is in constant motion. In the field of computing, ubiquitous computing, also called ubicomp, is understood as the integration of technological tools into people’s lives; that is, to manufacture computers adapted to the needs of the subjects, being able to fulfill multiple functions and make life easier for the users. It is noteworthy that this concept is also known by the name of environmental intelligence. Ubiquity of the Christian God According to biblical teachings, God is everywhere. We don’t see or hear him, but we know he is beside his children. We’ve heard this since we were little and we got used to repeating it. Several scientific studies have shown that beliefs respond to an intrinsic human need. This god is a creation that allows man to feel liberated from the dangers of the world, the devil, sadness and death.

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According to the philosopher Karl Marx, religion consists of a drug that allows you to have momentary and false happiness. He said: “It is the opium of the peoples.” It allows maintaining a social order and above all, it makes people believe in a life beyond this one, that they have hope. Belief in God’s omnipresence allows this sense of togetherness and trust to be nurtured; believers feel protected and theoretically contained in a space where they are free and responsible for what happens. The famous free will is the most elaborate and pernicious explanation that the Church has given to the evils of the world because that god who is everywhere prefers that human beings make decisions and is the one who causes good or evil on earth. Thus, it is justified that God does not appear and Catholics continue to live in this prefabricated deception. When the human being enters a religion, he loses all his freedom (although he believes that it is not the case) and acts in function of the group, in an instinctive and barbaric way; however, when he finds himself separated from any institution or religious congregation, he is a truly free person, capable of making his own decisions and using his intelligence properly. Knowing all this, can we deny that the ubiquity of God responds to a millenarian mistake of dominion? Do we prefer to be subjects or free beings?

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